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AGAR KISI SHAKHS KA BAAP-DADA, GAIRE SAYYAD HAI, AUR WALIDA-DADI, SAYYAD.

TO AISE ME WAH SHAKHS SAYYAD HUWA YA GAIR E SAYYAD?
ANSWER
SHARA ME NASAB BAAP SE LIYA JATA HAI.
JINKE BAAP-DADA, PATHAN YA MUGAL YA SHAIKH HUWA, WO UNHI QAUMO SE HOGA.
AGARCHE USKI MAA AUR DAADI SAB SAYYA’DANI HUYI.
NABI صلی الله تعالٰی عليه وسلم NE SAHEEH HADEES ME FARMAYE HAI:
JO APNE BAAP KE SIWA DUSRE KI TARAF APNE AAP KO NISBAT KARE, IS PAR KHUD ALLAH TAALA AUR SAB FARISHTO AUR AADMIYO KI LAANAT HAI.
ALLAH TA’ALA QAYAMAT KE DIN NA ISKA FARZ QABOOL KARE NA NAFL.
MUKHTASARAN BUKHARI WA MUSLIM WA ABU DAUD WA TIRMIJEE WA NASAAI WAGAIRHUM NE YAH HADEES MOULA ALI KARMALLAHU TA’ALA WAJHU SE RIWAYAT KI HAI.
HAA ALLAH TA’ALA NE YAH FAZEE’LAT KHAAS, IMAAM HASAN WA IMAAM HUSAIN WA UNKE HAQEEQI BHAI BEHNO KO ATAA FARMAYA, RADIYALLAHU TAALA ANHUM AZMAEEN, KE WOH RASOOLALLAH صلی الله تعالٰی عليه وسلم KE BETE THAHRE.
FIR UNKI JO KHAAS AULAD HAI UNME BHI WAHI QAYEDA AAM ZAARI HUWA KE APNE BAAP KI TARAF MANSOOB HUWA.
IS LIYE SIBTAEEN KARIMAIN KI AULAD SAYYAD HAI NA KE BANATE FATIMA رضي الله تعالي عنها KI AULAD KE WOH APNE WALIDOON HI KI TARAF NISBAT KI JAYENGI.
FATAWA RAZVIYA SHAREEF, JILD-13, SAFA NUMBER-361
BAHARE SHARIAT, HINDI, HISSA-5, SAFA NUMBER-69

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