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Wahabi deobandi gair muqallid wagairah se aam awaam ka behas karna kaisa hain ?

Jawab:
Awaam ko unse bahas karne ki ijazat nahi.
Balkeh ahl e ilm bhi unse khaah makhaah bahas karne se bachein, unse bahas karne se koi faaidah nahin hai is liye keh quran o hadees se saabit hai keh woh log islam ki taraf palat kar nahin aayenge.
Hadees shareef mein hai
Hazrat e abu sa’eed khudri رضى الله تعالى عنه se riwayat hai keh rasoolullah صلى الله تعالى عليه وسلم ne irshad farmaya.
“mashriq se kuch log namoodaar honge quran kasrat se padhenge lekin unke halaq se neeche nahin utrega deen se aise nikal jaayenge jaise teer nishana ko paar karke nikal jaata hai phir deen mein laut kar wapas nahin aayenge jab tak teer laut kar apne challe par na aa jaaye arz kiya gaya unki alamat kiya hogi?
Farmyaa sar mundana ya sar mudaye rakhna”
(Bukhari shareef jild 2 safah 1128 kitaburrad alal jahmiyya)
Is hadees shareef se saaf zaahir hai keh woh log islam ki taraf nahin lautenge
Aur chunkeh inke aqaaid bhi ahl e risalat ke munaafiqo ki tarah hain to ye log quran hakeem ki is aayat ke bhi misdaaq hain
صُمٌّۢ بُكْمٌ عُمْىٌ فَهُمْ لَا يَرْجِعُونَ
2-Al-Baqara : 18
Translation: Bahre goonge andhe to woh phir aane wale nahin
(Kanzul imaan)
Aala hazrat azeemul barakat saiyyiduna imam ahmad raza fazil e barailvi رضى الله تعالى عنه
se sawal hua ke
“ye dua karna ke Allah wahabiyo ko hidayat kare jaayez hai ya nahin”
Iske jawab mein irshad farmate hain
Wahabiya ke liye dua fuzool hai ثم لا يعودون unke liye aa chuka hai wahabi kabhi laut kar na aayega aur jo hidayat paa jaaye woh wahabi na tha ho chala tha
(Almalfooz hissa 3 safah 36)
IN IBARAAT SE SAABIT HUA KEH WOH LAUTNE WALE NAHIN.
LIHAZA UNSE BAHAS BILKUL FUZUL HAI AUR IS MEIN KOI FAAIDAH NAHIN
Hamare kuchh sunni hazraat kahte hain keh ham to sunni hain hamara kuch nahin bigdega unse,
Halankeh Hamein hukm hai keh imaan chale jaane ka har waqt khauf rakhna chahiye
Aaj hamari awam be dharrak unse bahas o mubasah mein lag jaati hain aur pichhle zamaane mein ulama bhi unse bachte the.
Aala hazrat azeemul barakat saiyyiduna imam ahmad raza fazil e barailvi رضى الله تعالى عنه se sawal hua ke
“mutasallib sunni ko ie’teraaz ki nazar se khubasa ki kitaabein dekhna jaayez hain ya nahin”
Iske jawab mein irshad farmate hain
Faqat mutasallib hona kaafi nahin balkeh aalim ho, poora maahir ho, wasee’ nazar ho, iske saath mutasallib sunni bhi ho, kiya ie’temaad rakhta hai apne nafs par? aur jo apne nafs par ie’temaad kare us ne bade kazzaab (bahut bade jhoote) par ie’temaad kiya.
(Almalfooz hissa 4 safah 18)
DOSRI JAGAH HAI
Aala hazrat azeemul barakat saiyyiduna imam ahmad raza fazil e barailvi رضى الله تعالى عنه irshad farmate hain
Imam sa’eed ibn e jubair رضى الله تعالى عنه raasta mein tashreef liye jaate the ek badmazhab mila imam se kaha main kuchh arz karna chahta hun farmaya main sunna nahin chahta. Usne kaha sirf ek baat, aapne chhungliya ke pahle pore pe angootha rakh kar farmaya ولا نصف كلمة aadhi baat bhi nahin sununga logo ne sabab poochha farmaya
از ایشاں منہم ہے
phir farmaya akabir ki to ye haalat hai. aur ab ye haalat hai keh jaahil sa jaahil juta parrta hai aariyon se wahabiyon se, aur kuchh khauf nahin karta.
Jo tamam funoon ka maahir ho tamaam pech jaanta ho, poori taaqat rakhta ho, tamam hathiyaar paas hon, usko bhi kiya zaroor keh khwah makhwah bhediyon ke jangal mein jaaye.
Haan agar zaroorat hi aa pade to majboori hai Allah par tawakkul kare in hathiyaaron se kaam le
(Almalfooz hissa 4 safah 3)
Sarkar e aqdas صلى الله تعالى عليه وسلم ne hamein hukm farmaye hai keh unse door raho to unse door rahne mein hi hamare imaan o aqeede ki hifazat hai
Hadees shareef mein hai
Hazrat e abu hurairah رضى الله تعالى عنه se riwayat hai keh rasoolullah صلى الله تعالى عليه وسلم ne irshad farmaya:
Aakhiri zamane mein kuchh farebi jhoote paida honge jo tumhare paas aisi baatein le kar aayenge jin ko na tum ne suna hoga na tumhare baap dada ne to unse door bhago aur unhein apne se door rakho kahin woh tumhein gumraah na kar den kahin woh tumhein fitne mein na daal den.
(Muslim shareef jild 1 safah 10)
Dekhiye gaib daan nabi Sarkar e aqdas صلى الله تعالى عليه وسلم farma rahe hain keh woh log tumhare paas aisi baatein laayenge jo na tum ne suni hai na tumhare baap dada ne,
Is zamane mein dekh lijiye keh badmazhab apni badmazhabi ki baat hamare paas laa rahe.
Sarkar e aqdas صلى الله تعالى عليه وسلم ka farmaan harf ba harf sahih aur iske aage hi Sarkar e aqdas صلى الله تعالى عليه وسلم ne hamein hukm farmaya keh unse door bhago aur unko door bhagaau is par hamara amal kamzor hai.
Sarkar e aqdas صلى الله تعالى عليه وسلم ke is farmaan mein kitni hikmate hain jo ahl e ilm pe posheedah nahin.
Farmaya unko door bhagaao khud door bhago isko is misal se samajhiye keh aap ke saamne saanp aa jaaye to aap pahle koshish karenge keh usko bhaga de ya maar de.
Magar woh taqatwar nikla aur qareeb hai ke aap par hamla kar de to ab yahan ek hi soorat bachegi keh khud bhaagein.
To hadees shareef ka mafhoom ye hua keh agar aap ke paas badmazhab aaye to usko bhagaiye kisi bhi tarah se use apne qareeb na aane den aur agar kisi tarah woh musallat ho jaaye to ab imaani farz ye hai keh khud ko usse door bhag aayein.
YAAD RAKHIYE KEH SARKAR E AQDAS صلى الله تعالى عليه وسلم HAM IMAAN WALE SUNNIYO KO HUKM FARMAYE HAIN KEH UN SE DOOR RAHEIN KEH IMAAN KI DAULAT HAMARE PAAS HAI
Hadees shareef ka ye mafhoom nahin keh badmahabon se kaha gaya ho keh tum sunniyo ke paas mat jaana
BALKEH HAM KO YE HUKM HUA KEH UN SE DOOR RAHEIN
Woh to insaani shaitaan hain woh chahte hain keh aap se mel jol rakhe aur is tarah hamra imaan cheen le, unki madad ke liye jinnat ke shaitaan ki poori fauj bhi hai aur har waqt hamare imaan ko lootne ke firaaq mein hai.
Allah تعالى hamein maslak e haq maslak e ahl e sunnat o jamat jisko pahchhan ke liye is zamane mein maslak ala hazrat kahte hain is maslak par mazbooti se qaaim rakhe aur isi maslak pe maut ata farmaye.
والله تعالٰی اعلم
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Khalifa-E-Huzoor Tajushshariah
Mufti Dilshad Ahmad Qadri Razvi Amjadi
Khadim Dar al-Ifta Ridawi Amjadi
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